AMPLE Catalogue of
Ilan Diagrams

manuscript/00219 📜 Vatican City, Vatican Library: Ms. ebr. 530 III

Vatican City (Vatican City State), Vatican Library: Ms. ebr. 530 III


Identifiers and Titles

Alternative IdentifiersCatalogue Allony-Loewinger Vatican: 530 III
Vatican City (Vatican City State), Vatican Library: Ms. ebr. 530
Catalogue Allony-Loewinger Vatican: 530 III

Manuscript History

Origin
ContributorsShlomo ben Eliyahu Astruc (Scribe)
Date1451
Date Informationרי"א
Provenance
Current or Former Ownerformer
Provenance
Owner InformationVatican Library
Current or Former Ownercurrent
Provenance Place
Provenance Settlement Information (English)Vatican City
Provenance Country Information (English)Vatican City State

Physical Description

Number of Pages (English)171
Dimensions
Width60 cm
Height70 cm
Hand Description
Hand Description (English)Byzantine

Languages Used

Main LanguageRabbinic Hebrew
Additional LanguagesRabbinic Hebrew

Content Description

Colophon"ליל ב' ר"ח שבט שנת א'ר'י'ה' נכתב זה האילן לבחור הנחמד שמו ר' ירמיא נומיקו בר משה יצ"ט תולעת קטנה שלמה אשטרוק בכה"ר אליה זלה"ה ונפרעתי ממנו ביום זה ..."

Further Information

Research LiteratureJ. H. Chajes, The Kabbalistic Tree (University Park, PA: Penn State University Press, 2022), 43, 57–58.
Nehemya Allony and David S. Loewinger, The List of Photocopies of Hebrew Manuscripts in the Institute: Part III, Hebrew Manuscripts in the Vatican Library (Jerusalem: 1968).
Benjamin Richler, ed., Hebrew Manuscripts in the Vatican Library: Catalogue, palaeographical and codicological descriptions by Malachi Beit-Arié and Nurit Pasternak, Studi e Testi 438 (Città del Vaticano: Biblioteca Apostolica Vaticana, 2008).
Notes (English)The striking ilan preserved in the Vatican library exhibits a top edge cut in a manner that retains the natural contours of the animal skin while suggesting something like a peaked roof. According to the colophon on its verso, this intriguing artifact was drafted in Crete in the year 1451. Its text, in a Byzantine script, is an anonymous commentary on the sefirot likely authored by Joseph Gikatilla or one of his disciples. Sefirotic names, appellations, and associations are featured in its medallions, with more extensive discussions inscribed in the nearest available spaces. In these spaces, each sefirah is described in a few hundred words that address the reader in the second person, sharing the secret of each: its essential characteristics, its role in the overall system, the “unerasable” divine name and biblical figure to which it corresponds, elements from Sefer yeẓirah, and more. Matters of sefirotic positioning and spatial relationships are also emphasized throughout the short treatise. Thus not only are the qualities of each sefirah attended to but also their networking; an accounting of the channels that connect them to one another is integral to the presentation.

Surfaces Linking to This Manuscript:

Recto (Diagrams: Vatican City (Vatican City State), Vatican Library: Ms. ebr. 530 III - Recto)
Verso (Diagrams: Vatican City (Vatican City State), Vatican Library: Ms. ebr. 530 III - Verso)

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Vatican City (Vatican City State), Vatican Library: Ms. ebr. 530 III


Identifiers and Titles

Alternative IdentifiersCatalogue Allony-Loewinger Vatican: 530 III
Vatican City (Vatican City State), Vatican Library: Ms. ebr. 530
Catalogue Allony-Loewinger Vatican: 530 III

Manuscript History

Origin
ContributorsShlomo ben Eliyahu Astruc (Scribe)
Date1451
Date Informationרי"א
Provenance
Current or Former Ownerformer
Provenance
Owner InformationVatican Library
Current or Former Ownercurrent
Provenance Place
Provenance Settlement Information (English)Vatican City
Provenance Country Information (English)Vatican City State

Physical Description

Number of Pages (English)171
Dimensions
Width60 cm
Height70 cm
Hand Description
Hand Description (English)Byzantine

Languages Used

Main LanguageRabbinic Hebrew
Additional LanguagesRabbinic Hebrew

Content Description

Colophon"ליל ב' ר"ח שבט שנת א'ר'י'ה' נכתב זה האילן לבחור הנחמד שמו ר' ירמיא נומיקו בר משה יצ"ט תולעת קטנה שלמה אשטרוק בכה"ר אליה זלה"ה ונפרעתי ממנו ביום זה ..."

Further Information

Research LiteratureJ. H. Chajes, The Kabbalistic Tree (University Park, PA: Penn State University Press, 2022), 43, 57–58.
Nehemya Allony and David S. Loewinger, The List of Photocopies of Hebrew Manuscripts in the Institute: Part III, Hebrew Manuscripts in the Vatican Library (Jerusalem: 1968).
Benjamin Richler, ed., Hebrew Manuscripts in the Vatican Library: Catalogue, palaeographical and codicological descriptions by Malachi Beit-Arié and Nurit Pasternak, Studi e Testi 438 (Città del Vaticano: Biblioteca Apostolica Vaticana, 2008).
Notes (English)The striking ilan preserved in the Vatican library exhibits a top edge cut in a manner that retains the natural contours of the animal skin while suggesting something like a peaked roof. According to the colophon on its verso, this intriguing artifact was drafted in Crete in the year 1451. Its text, in a Byzantine script, is an anonymous commentary on the sefirot likely authored by Joseph Gikatilla or one of his disciples. Sefirotic names, appellations, and associations are featured in its medallions, with more extensive discussions inscribed in the nearest available spaces. In these spaces, each sefirah is described in a few hundred words that address the reader in the second person, sharing the secret of each: its essential characteristics, its role in the overall system, the “unerasable” divine name and biblical figure to which it corresponds, elements from Sefer yeẓirah, and more. Matters of sefirotic positioning and spatial relationships are also emphasized throughout the short treatise. Thus not only are the qualities of each sefirah attended to but also their networking; an accounting of the channels that connect them to one another is integral to the presentation.

Surfaces Linking to This Manuscript:

Recto (Diagrams: Vatican City (Vatican City State), Vatican Library: Ms. ebr. 530 III - Recto)
Verso (Diagrams: Vatican City (Vatican City State), Vatican Library: Ms. ebr. 530 III - Verso)