MaterialParchment ๐Translucent or opaque material made from calf, sheep, or goat skin which has been limed, dehaired, scraped, and dried under tension to produce a thin, strong material for writing, bookbinding, or other uses. For finer quality calf parchment, use "vellum." The terms parchment and vellum sometimes have been and still are both confused and used interchangeably. ๐๏ธSearch for Ilanot with this Material
SummaryThis ilan, copied around 1700 by a scribe of German or Bohemian origin, is one of only two known copies that exclusively preserve Meir Poppersโ original ilan. The second, copied by Behr Eibeschรผtz Perlhefter (ca. 1650โca. 1713), is held in the Magnes Collection of Jewish Art and Life at the University of California (Berkeley, Magnes Collection, acc. no. 67.1.11.3). The early Hammerschlag ilan (Jerusalem, NLI, Ms. Heb. 4=9794) might be considered a third, were it not for its modest modifications. The ilan features a symmetrical, tabular design that highlights the right, left, and center of kabbalistic cosmology. Its simple, unornamented style reflects the ilanโs original pedagogical purpose, as described by Poppers himself.
Further Information
Research LiteratureJ. H. Chajes, The Kabbalistic Tree (University Park, PA: Penn State University Press, 2022), 140โ144, 349.
MaterialParchment ๐Translucent or opaque material made from calf, sheep, or goat skin which has been limed, dehaired, scraped, and dried under tension to produce a thin, strong material for writing, bookbinding, or other uses. For finer quality calf parchment, use "vellum." The terms parchment and vellum sometimes have been and still are both confused and used interchangeably. ๐๏ธSearch for Ilanot with this Material
SummaryThis ilan, copied around 1700 by a scribe of German or Bohemian origin, is one of only two known copies that exclusively preserve Meir Poppersโ original ilan. The second, copied by Behr Eibeschรผtz Perlhefter (ca. 1650โca. 1713), is held in the Magnes Collection of Jewish Art and Life at the University of California (Berkeley, Magnes Collection, acc. no. 67.1.11.3). The early Hammerschlag ilan (Jerusalem, NLI, Ms. Heb. 4=9794) might be considered a third, were it not for its modest modifications. The ilan features a symmetrical, tabular design that highlights the right, left, and center of kabbalistic cosmology. Its simple, unornamented style reflects the ilanโs original pedagogical purpose, as described by Poppers himself.
Further Information
Research LiteratureJ. H. Chajes, The Kabbalistic Tree (University Park, PA: Penn State University Press, 2022), 140โ144, 349.