AMPLE Catalogue of
Ilan Diagrams

Jerusalem (Israel), The National Library of Israel: Ms. Heb. 4=9822

About the Ilan

TextGrid URI of the Editiontextgrid:4m1kf

Surfaces of the Ilan

Recto

(not publicly available)

About the Manuscript

Identifiers and Titles

IdentifierJerusalem (Israel), The National Library of Israel: Ms. Heb. 4=9822
Alternative IdentifiersTel Aviv, GFC, Ms. 028.012.024
Primary Manuscript TitlesTree of Circular and Linear Emanations
Alternative Manuscript TitlesJerusalem, NLI, Ms. Heb. 4=9822

Manuscript History

Origin
Date Informationc. 1734
Creation PlacesAmsterdam (The Netherlands)

Physical Description

MaterialParchment ๐Ÿ›ˆTranslucent or opaque material made from calf, sheep, or goat skin which has been limed, dehaired, scraped, and dried under tension to produce a thin, strong material for writing, bookbinding, or other uses. For finer quality calf parchment, use "vellum." The terms parchment and vellum sometimes have been and still are both confused and used interchangeably. ๐Ÿ”Ž๏ธŽSearch for Ilanot with this Material
FormRotulus ๐Ÿ›ˆA roll of parchment or paper unrolled vertically for reading. ๐Ÿ”Ž๏ธŽSearch for Ilanot with this Form
Dimensions Description87 ร— 69.5
Hand DescriptionSephardic

Content Description

SummaryThis uniquely structured Great Tree was created by Joseph Siprut de Gabay in Amsterdam around 1734. Gabay made three such ilanot: a second is also held by the NLI (Ms. Heb. 4=1045) and a third is in the Lehmann Collection (K85, this witness being the only one bearing the author's signed colophon).
Gabay took a novel approach to fashioning a Great Tree that included Vital's concentric circles (V). Instead of opening a long rotulus with V, which would then be followed by the other components, Gabay inserted a modified Great Tree within roughly 40 large circlesโ€”all on a single membrane. In doing so, he created the most ramified โ€œIggulim ve-yosherโ€ (circles and straight [line]) diagram in the corpus.
The use of phrases including โ€œlight that contains no thoughtโ€ in the inscriptions suggests that Gabay was familiar with concepts associated with Nathan of Gaza.

Further Information

Research LiteratureJ. H. Chajes, The Kabbalistic Tree: Ha-Ilan ha-Kabali (University Park, PA: Penn State University Press, 2022), 249โ€“251, 355, 378.
J. H. Chajes, "And Now I Will Draw You a Circle: Kabbalistic Diagram as Epistemic Image," Peโ€˜amim: Studies in Oriental Jewry 150โ€“2018 (152): 235โ€“288, esp. 271โ€“273. [In Hebrew]

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Jerusalem (Israel), The National Library of Israel: Ms. Heb. 4=9822

About the Ilan

TextGrid URI of the Editiontextgrid:4m1kf

Surfaces of the Ilan

Recto

(not publicly available)

About the Manuscript

Identifiers and Titles

IdentifierJerusalem (Israel), The National Library of Israel: Ms. Heb. 4=9822
Alternative IdentifiersTel Aviv, GFC, Ms. 028.012.024
Primary Manuscript TitlesTree of Circular and Linear Emanations
Alternative Manuscript TitlesJerusalem, NLI, Ms. Heb. 4=9822

Manuscript History

Origin
Date Informationc. 1734
Creation PlacesAmsterdam (The Netherlands)

Physical Description

MaterialParchment ๐Ÿ›ˆTranslucent or opaque material made from calf, sheep, or goat skin which has been limed, dehaired, scraped, and dried under tension to produce a thin, strong material for writing, bookbinding, or other uses. For finer quality calf parchment, use "vellum." The terms parchment and vellum sometimes have been and still are both confused and used interchangeably. ๐Ÿ”Ž๏ธŽSearch for Ilanot with this Material
FormRotulus ๐Ÿ›ˆA roll of parchment or paper unrolled vertically for reading. ๐Ÿ”Ž๏ธŽSearch for Ilanot with this Form
Dimensions Description87 ร— 69.5
Hand DescriptionSephardic

Content Description

SummaryThis uniquely structured Great Tree was created by Joseph Siprut de Gabay in Amsterdam around 1734. Gabay made three such ilanot: a second is also held by the NLI (Ms. Heb. 4=1045) and a third is in the Lehmann Collection (K85, this witness being the only one bearing the author's signed colophon).
Gabay took a novel approach to fashioning a Great Tree that included Vital's concentric circles (V). Instead of opening a long rotulus with V, which would then be followed by the other components, Gabay inserted a modified Great Tree within roughly 40 large circlesโ€”all on a single membrane. In doing so, he created the most ramified โ€œIggulim ve-yosherโ€ (circles and straight [line]) diagram in the corpus.
The use of phrases including โ€œlight that contains no thoughtโ€ in the inscriptions suggests that Gabay was familiar with concepts associated with Nathan of Gaza.

Further Information

Research LiteratureJ. H. Chajes, The Kabbalistic Tree: Ha-Ilan ha-Kabali (University Park, PA: Penn State University Press, 2022), 249โ€“251, 355, 378.
J. H. Chajes, "And Now I Will Draw You a Circle: Kabbalistic Diagram as Epistemic Image," Peโ€˜amim: Studies in Oriental Jewry 150โ€“2018 (152): 235โ€“288, esp. 271โ€“273. [In Hebrew]