AMPLE Catalogue of
Ilan Diagrams

Jerusalem (Israel), National Library of Israel: Ms. Heb. 4=9819

About the Ilan

TextGrid URI of the Editiontextgrid:4g0bj

Surfaces of the Ilan

Recto

(not publicly available)

About the Manuscript

Identifiers and Titles

IdentifierJerusalem (Israel), National Library of Israel: Ms. Heb. 4=9819
Alternative IdentifiersTel Aviv, GFC, Ms. 028.012.009
Primary Manuscript TitlesShandukhโ€™s First Ilan
Alternative Manuscript TitlesJerusalem, NLI, Ms. Heb. 4=9819

Manuscript History

Origin
CreatorShindukh, ลšaล›on ben Mordekhai ๐Ÿ”Ž๏ธŽSearch for Ilanot by this Creator
Date Information1821
Creation PlacesBaghdad (Iraq)

Physical Description

MaterialParchment ๐Ÿ›ˆTranslucent or opaque material made from calf, sheep, or goat skin which has been limed, dehaired, scraped, and dried under tension to produce a thin, strong material for writing, bookbinding, or other uses. For finer quality calf parchment, use "vellum." The terms parchment and vellum sometimes have been and still are both confused and used interchangeably. ๐Ÿ”Ž๏ธŽSearch for Ilanot with this Material
FormRotulus ๐Ÿ›ˆA roll of parchment or paper unrolled vertically for reading. ๐Ÿ”Ž๏ธŽSearch for Ilanot with this Form
Dimensions Description10480 ร— 295
Hand DescriptionOriental

Languages Used

Main LanguageRabbinic Hebrew ๐Ÿ›ˆhttps://ilanot.org/voc/languages/he-x-rabbinic ๐Ÿ”Ž๏ธŽSearch for Ilanot with this Language

Content Description

SummaryThis Shandukh ilan, which is over ten meters long, opens with a unique, complex sequence of miniature arboreal diagrams that, taken together, are meant to represent Adam Kadmon. Shandukh notes that the โ€œten complete parแบ“ufimโ€ it contains are each composed of ten sefirot and that this fractal pattern continues infinitely: โ€œeach and every sefirah is composed of ten, endlessly."" The continuation of the ilan includes a visualization of the Saruqian World of Nekudot, comprising several diagrams inspired by the opening of Moshe Graf's Va-yakhel Moshe (Moses assembled, Dessau, 1699). Then follows a compact recapitulation of the first part of the ilan before the subsequent stages of emanation are represented.

Further Information

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Recto

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Jerusalem (Israel), National Library of Israel: Ms. Heb. 4=9819

About the Ilan

TextGrid URI of the Editiontextgrid:4g0bj

Surfaces of the Ilan

Recto

(not publicly available)

About the Manuscript

Identifiers and Titles

IdentifierJerusalem (Israel), National Library of Israel: Ms. Heb. 4=9819
Alternative IdentifiersTel Aviv, GFC, Ms. 028.012.009
Primary Manuscript TitlesShandukhโ€™s First Ilan
Alternative Manuscript TitlesJerusalem, NLI, Ms. Heb. 4=9819

Manuscript History

Origin
CreatorShindukh, ลšaล›on ben Mordekhai ๐Ÿ”Ž๏ธŽSearch for Ilanot by this Creator
Date Information1821
Creation PlacesBaghdad (Iraq)

Physical Description

MaterialParchment ๐Ÿ›ˆTranslucent or opaque material made from calf, sheep, or goat skin which has been limed, dehaired, scraped, and dried under tension to produce a thin, strong material for writing, bookbinding, or other uses. For finer quality calf parchment, use "vellum." The terms parchment and vellum sometimes have been and still are both confused and used interchangeably. ๐Ÿ”Ž๏ธŽSearch for Ilanot with this Material
FormRotulus ๐Ÿ›ˆA roll of parchment or paper unrolled vertically for reading. ๐Ÿ”Ž๏ธŽSearch for Ilanot with this Form
Dimensions Description10480 ร— 295
Hand DescriptionOriental

Languages Used

Main LanguageRabbinic Hebrew ๐Ÿ›ˆhttps://ilanot.org/voc/languages/he-x-rabbinic ๐Ÿ”Ž๏ธŽSearch for Ilanot with this Language

Content Description

SummaryThis Shandukh ilan, which is over ten meters long, opens with a unique, complex sequence of miniature arboreal diagrams that, taken together, are meant to represent Adam Kadmon. Shandukh notes that the โ€œten complete parแบ“ufimโ€ it contains are each composed of ten sefirot and that this fractal pattern continues infinitely: โ€œeach and every sefirah is composed of ten, endlessly."" The continuation of the ilan includes a visualization of the Saruqian World of Nekudot, comprising several diagrams inspired by the opening of Moshe Graf's Va-yakhel Moshe (Moses assembled, Dessau, 1699). Then follows a compact recapitulation of the first part of the ilan before the subsequent stages of emanation are represented.

Further Information